uni-leipzig-open-access/json/dzph-2023-0006

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{"status":"ok","message-type":"work","message-version":"1.0.0","message":{"indexed":{"date-parts":[[2023,3,29]],"date-time":"2023-03-29T04:38:45Z","timestamp":1680064725476},"reference-count":28,"publisher":"Walter de Gruyter GmbH","issue":"1","content-domain":{"domain":[],"crossmark-restriction":false},"short-container-title":[],"published-print":{"date-parts":[[2023,3,28]]},"abstract":"<jats:title>Abstract<\/jats:title>\n <jats:p>The paper examines the significance of embarrassment for a concept of political publicity. It is critical of how the common interpretation of this apparently social phenomenon as a \u201cmilder form of shame\u201d leads to a functionalist interpretation. According to this interpretation, embarrassment regulates given normative structures by initiating or even motivating self-criticism. In contrast, the article shows, first, that embarrassment cannot occur at all in a public sphere that is thought of exclusively in normative terms, and second, that the phenomenon is primordially not reflexive. In embarrassment, one is not immediately \u201cthrown back on oneself\u201d but tries to find a relation to one\u2019s public figure. A philosophical reflection on this pursuit reveals the constitution of normative structures. In this light, embarrassment presents itself as a genuinely political phenomenon.<\/jats:p>","DOI":"10.1515\/dzph-2023-0006","type":"journal-article","created":{"date-parts":[[2023,3,18]],"date-time":"2023-03-18T15:52:51Z","timestamp":1679154771000},"page":"95-106","source":"Crossref","is-referenced-by-count":2,"title":["Zur Bedeutung von Verlegenheit f\u00fcr einen Begriff politischer \u00d6ffentlichkeit"],"prefix":"10.1515","volume":"71","author":[{"given":"Katrin","family":"Felgenhauer","sequence":"first","affiliation":[{"name":"Universit\u00e4t Leipzig, Institut f\u00fcr Philosophie , Beethovenstra\u00dfe 15 , Leipzig Germany"}]},{"given":"Robert","family":"Lehmann","sequence":"additional","affiliation":[{"name":"Hochschule f\u00fcr Philosophie M\u00fcnchen , Kaulbachstra\u00dfe 31\/33 , M\u00fcnchen Germany"}]}],"member":"374","published-online":{"date-parts":[[2023,3,19]]},"reference":[{"key":"2023032807520227969_j_dzph-2023-0006_ref_001","unstructured":"Arendt, H. (2003), Was ist Politik? Fragmente aus dem Nachlass, hg. v. Ludz, U., M\u00fcnchen."},{"key":"2023032807520227969_j_dzph-2023-0006_ref_002","doi-asserted-by":"crossref","unstructured":"Demmerling, C., u. Landweer, H. (2007), Philosophie der Gef\u00fchle. Von Achtung bis Zorn, Stuttgart.","DOI":"10.1007\/978-3-476-05200-1"},{"key":"2023032807520227969_j_dzph-2023-0006_ref_003","unstructured":"Eilert, D. (2013), Mimikresonanz. Gef\u00fchle sehen. Menschen verstehen, Paderborn."},{"key":"2023032807520227969_j_dzph-2023-0006_ref_004","unstructured":"Felgenhauer, K. (2022), Fremdes zwischen Uns. Die Frage nach sozialer Integration und die Idee Performativer Sozialphilosophie, Paderborn."},{"key":"2023032807520227969_j_dzph-2023-0006_ref_005","doi-asserted-by":"crossref","unstructured":"Fessler, D. (2004), Shame in Two Cultures: Implications for Evolutionary Approaches, in: Journal of Cognition and Culture 4.2, 207\u2013262.","DOI":"10.1163\/1568537041725097"},{"key":"2023032807520227969_j_dzph-2023-0006_ref_006","unstructured":"Gerhards, J., u. Neidhardt, J. (1990), Strukturen und Funktionen moderner \u00d6ffentlichkeit, Fragestellungen und Ans\u00e4tze,Berlin, URL: https:\/\/bibliothek.wzb.eu\/pdf\/1990\/iii90-101.pdf(18.11.2022)."},{"key":"2023032807520227969_j_dzph-2023-0006_ref_007","unstructured":"Giddens, A. (1981), Eine Typologie des Suizids, in: Welz, R., u. Pohlmeier, H. (Hg.), Selbstmordhandlungen. Suizid und Suizidversuch aus interdisziplin\u00e4rer Sicht, Basel, 43\u201363."},{"key":"2023032807520227969_j_dzph-2023-0006_ref_008","unstructured":"Goffman, E. (1986), Interaktionsrituale. \u00dcber Verhalten in direkter Kommunikation, Frankfurt am Main."},{"key":"2023032807520227969_j_dzph-2023-0006_ref_009","unstructured":"Grimm, J., u. Grimm, W. (Hg.) (1999), Deutsches W\u00f6rterbuch [1852 ff.],